Friends are asking me why Josh Elsom’s Hidden Tetrad of
1539-1540 is just as significant as Mark Biltz’ Tetrads. One friend cited that
Josh Elsom’s Tetrad has “three penumbral eclipses and one partial eclipse that
happened on Jewish holidays.” Thus, its unimportant. From the NASA Lunar Eclipse webpage: 'When four
consecutive lunar eclipses are all total eclipses, the group is known as a
tetrad.' http://eclipse.gsfc.nasa.gov/LEcat5/LE1501-1600.html
Why do I push Josh Elsom's theory? Because Ezekiel 44:1-3 tells us that the Eastern Gate must be sealed, for only THE PRINCE may enter through it. That's why this tetrad is so quiet. Sometimes one must look for the quiet spiritual connections, and not the in-your-face data that prove or disprove a theory. Like NASA, my definition of a tetrad is four eclipses on Passover-Sukkot-Passover-Sukkot, (and a biblical connection to Daniel’s Timeline doesn’t hurt).
If you link history to Josh Elsom’s Tetrad, then a pattern becomes apparent: We are cascading toward the final years of four systematic 490 year judgment sequences of recent human history.
Before you judge the research, ponder this: Suleiman the Magnificent was born November 6, 1494 only a few days after the 1493-1494 Blood Moon Tetrad, and he died September 7, 1566, during the Days of Awe, in the Shemitah Year, just prior to the Jubilee Year. Wisely he chose a Jew, the Duke of Naxos to be his Foreign affairs Minister. Also, you could define him as Charismatic, having biblical revelations.
The 1st. From
Abraham to the Exodus.
The 2nd. The Exodus to the Dedication of Temple.
The 3rd. From the Temple to Nehemiah's return.
The 4th. From Nehemiah to the Second Advent.
The 2nd. The Exodus to the Dedication of Temple.
The 3rd. From the Temple to Nehemiah's return.
The 4th. From Nehemiah to the Second Advent.
It is clear that
these are periods of duration having regard only to Israel, and to Jehovah's
immediate dealings with them. For in each one there is a period of time during
which He was not immediately governing them, but in which His hand was removed,
and His people were without visible tokens of His presence with them.
1.
From the birth of Abraham to the Exodus
|
Years
|
Total
|
From the birth of Abraham to the
Exodus was actually (Gen 12:4, 16:3 and 21:5)*
|
505
|
|
But deducting the 15 years while
Ishmael was Abram's seed, delaying the seed of promise
|
-
15
|
|
Leaving
the first 70 x 7 of years
|
490
|
*Abraham was 75
years old when the promise (Gen 12:4) was made to him. The Law was given 430
years after (Exo 12:40; Gal 3:17). But 430 and 75 make 505 years, or 15 years
over the 490. How are we to account for this gap of 15 years as forming part of
the 505 years? The answer is that at Abraham's departure into Canaan (12:4) he
was 75 years old, Ishmael was born 10 years after (16:3), therefore Abraham was
85 years old at Ishmael's birth. But he was 100 years old when Isaac was born
(21:5). Therefore it follows that there were 15 years (100 minus 85=15) during
which Ishmael was occupying and usurping the place of the "promised
seed"; and 15 from 505 leaves 490. Here then we have the first of the
seventy-seven of years, and the first "gap" of 15 years.
Years
|
Total
|
|
In the Wilderness
|
40
|
|
Under the Judges
|
450
|
|
Saul
|
40
|
|
David
|
40
|
|
Solomon (1 Kings 6:1,37)
|
3
|
|
But from these we must deduct the
Captivities under
|
573
|
|
Cushan (Judges 3:8)
|
8
|
|
Eglon (Judges 3:14)
|
18
|
|
Jabin (Judges 4:3)
|
20
|
|
Midianites (Judges 6:1)
|
7
|
|
Philistines (Judges 13:1)**
|
40
|
93
|
Leaving
|
480
|
|
To this we must add the years
during which the Temple was in building, for the finishing of the house (1
Kings 6:38)
|
7
|
|
And at least for the
furnishing and ending of all the work (1 Kings 7:13-51)***
|
3
|
|
Making
altogether the second 70 x 7 of years
|
490
|
* The actual
number of years was 573, according to Acts 13:20. But 1 Kings 6:1 says:
"It came to pass in the four hundred and eightieth year after the children
of Israel were come out of Egypt...he began to build the house of the
LORD." Therefore commentators immediately conclude that the book is wrong.
It never seems to dawn on them that they can be wrong. But they are,
because the number is ordinal, not cardinal, and it does not say
four hundred and eighty years, but "eightieth year." The 480th
from or of what? Of the duration of God's dealings with His people,
deducting the 93 years while He had "sold them" into the hands of
others. Thus there is no discrepancy between 1 Kings 6:1 and Acts 13:20. In the
Acts the actual number of years is stated in a cardinal number;
while in the Kings a certain reckoning is made in an ordinal number, and
a certain year in the order of God's dealings with His people is named. And yet
by some, the inspiration of Acts 13:20 is impugned, and various shifts are
resorted to, to make it what man thinks to be correct. The RV adopts an ancient
punctuation which does not after all remove the difficulty; while in the Speaker's
Commentary the words in 1 Kings 6:1 are printed within brackets, as
though they were of doubtful authority.
** The 18 years of
Judges 10:8 were part of the joint 40 years' oppression; on the one side Jordan
by the Philistines, and on "the other side Jordan in the land of the
Amorites" by the Ammonites.
*** For in 1 Kings
8:2 it was dedicated in the seventh month, though it was finished
in the eighth month. Therefore it could not have been the same year; and it may
well have required three years for the completion of all the interior work
described in 1 Kings 7:13-51.
3.
From the Dedication of the Temple to Nehemiah's return in the 20th year of
Artaxerxes
|
Years
|
Total
|
From the dedication to Nehemiah's
return (Neh 2:1)
|
560
|
|
Deduct the 70 years' Captivity in
Babylon (Jer 25:11,12; Dan 9:2)
|
70
|
|
Leaving
the third 70 x 7 years
|
490
|
4. From Nehemiah's return to
"cutting off" of "Messiah the Prince" (Dan 9:24-27)
|
Years
|
Total
|
The "Seven weeks" (7x7)
|
49
|
|
The "Threescore and two
weeks" (62x7)
|
434
|
|
"After" this, Messiah
was to be "cut off," and then comes this present interval, the
longest of all, now more than 1890 years, to be followed, when God again
deals with His people Israel, by "One week"*
|
7
|
|
490
|
Shalom!
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