Since 1973, three prophets have forecasted the
destruction of America: Dumitru Dudman, David Wilkerson, and Henry Gruver.
I’ve heard present-day eschatologists (end time’s researchers) cite all three
as reliable messengers, and I concur.
Two weeks ago, I had the privilege to meet modern-day
prophet and prayer-walker Henry Gruver in rural Iowa. He recalled the story of
God sending him to California in 1996 because God told him to rebuke Dumitru’s
prophecy “America will burn” someday soon, regardless of repentance. Henry
screamed, “Yes!” (America could repent and be forgiven), while Dumitru replied,
“Nee-yet!” They agreed to disagree with mutual respect.
Since that 1996 meeting, Dumitru died in 1997, and
David Wilkerson died in 2011. (In 2012 I met Michael Boldea, Dumitru's grandson and translator.) Only Henry Gruver remains of the former prophets
of America’s doom. I’ll assume based on his survival, America may repent and be
forgiven by God. (Fat chance this nation is interested in repenting.) Whenever
God determines judgment, it happens fast. When Obama blinked last year over the
UN dividing Israel, the remaining logical timeframe for God to change world
history became during our upcoming Jubilee Year. Obama only has a few months to
wreak havoc on Israel, and he has the skills and disposition to make it happen.
If you read my blog frequently, you’ll notice I
disagree with most Christian and Jewish Eschatologists and Prophets. R. Judah
ben Samuel and I are the only proponents of the Jubilee Year beginning this year on Aviv 1. Why is that? Other than Rebecca Sterling, few see any end time’s patterns
emerging, but they’re everywhere. The Bible is loaded with Patterns, like the
Jubilee.
“‘You are to
count seven Shabbats of years, seven times seven years, that is, forty-nine
years. Then, on the tenth day of the seventh month, on Yom-Kippur, you are to
sound a blast on the shofar; you are to sound the shofar all through your land;
and you are to consecrate the fiftieth year, proclaiming freedom throughout the
land to all its inhabitants. It will be a yovel for you; you will return
everyone to the land he owns, and everyone is to return to his family.
then I will order my blessing on you during the sixth
year, so that the land brings forth enough produce for all three years
[Shemitah, Jubilee, and until the third year is harvested]. The eighth year you
will sow seed but eat the old, stored produce until the ninth year; that is,
until the produce of the eighth year comes in, you will eat the old, stored
food [doesn’t that sound like fifty years?]. Leviticus 25:8-10, 21-22 (CJB)It has been exactly one complete Jubilee cycle since the Six-Day War and the unification of Jerusalem. Had the Jubilee cycle not been interrupted 2,000 years ago by the Diaspora, the first year of the ongoing Jubilee cycle would have been in 1967, the year Jerusalem was unified, and again last year, when the Sanhedrin reinstituted the Jubilee. The next Jubilee will be declared in 2065, 48 years from now. [My opinion: Close, but why can’t they count to fifty?]
Today’s contention is the Jubilee Year will begin on
Aviv/Nisan 1, 5777 (March 28, 2017) as God begins the redemption. I call a
Jubilee Transition of the world, and especially His “Naos” (Greek for Holy of
Holies, located in one specific miniscule location on the Temple Mount, also
called the Heiron in Greek or Beit haMikdash in Hebrew) over the next twelve
months, according to Torah rules (God’s Word). I cite R. Judah ben Samuel’s “Prophecy
of the Last Ten Jubilees,” as the genesis of my research. However,
there are more coincidences and patterns than just the fifty-year Jubilee pattern.
Consider these bygone coincidences. Yom Kippur 67AD
was the drop-dead time to leave Jerusalem. R. Judah ben Samuel prophesied in
1217 about the last ten Jubilees. By Yom Kippur 1517 Selim 1 won the war for
Jerusalem. Yes, he peacefully walked into Jerusalem in December 1517, months
after the Jubilee one year redemption time frame, but that was just icing on
the cake. In October 1867 [near the time of Yom Kippur-Tishrei 5628], Lt.
Charles Warren entered the Gihon Spring, and discovered the waterways for the
Temple Mount. You know about Allenby’s famous walk in 1917 and the Six Day War
of 1967.
For those of you that cite Allenby’s march into
Jerusalem on Chanukah (5678), December 9, 1917, or the Balfour Agreement on
November 2, 1917 as outliers to my one year Yom Kippur to Yom Kippur theory,
think again. Although Chanukah 1917 was technically fifty-one years removed
from 1867, and only forty-nine years removed from the Six Day War of 1967; the
decisive turn of events in WWI was America declaring war on April 6, 1917,
which was Passover, Nisan 14, 5677. God caused Israel to be created by changing
the tide of WWI, and two prophets, Balfour and Allenby (the Muslim’s called Allah
Ha Navi, Allah’s Prophet) were icing on the cake of God’s Jubilee miracles.
On what day did Azuza Street (Los Angeles) occur?
April 9, 1906 sounds like Passover, Nisan 14, 5666, doesn't it? Nine days later
San Francisco experienced the Great Earthquake as the news of Azuza Street hit
their streets.
On what day did Artaxerxes send Nehemiah to rebuild
the streets and walls of Jerusalem? Passover 446BCE. Do you see a trend here? (There
are no coincidences with God.)
I have another coincidence for you, pertaining to a
mysterious silver cup standing directly over the “Naos,” (Holy of Holies) in
Jerusalem.
Last Sabbath, after mentioning to friends about the
possible Jubilee Year and redemption of the Naos in Jerusalem beginning October
12, 2016, my friend Tom stated God’s Spirit told him to tell me something
intriguing about a modern-day connection to Joseph testing his eleven brothers.
He stated there could be an end time’s connection to resumption of sacrifices
on the Naos of the Temple Mount, and directly below the Dome of the Tablets (slightly north and east of Dome of the Rock).
What if we’ve had the Silver Cup end time’s clues under our noses for thirteen
hundred years, and never noticed them? Please watch this! https://www.youtube.com/watch?v=DaxGnuUIeDQ
[From Parshah MiKetz-the End] It came to pass at the
end of [exactly] two full years [to the day], that Pharaoh was dreaming, and
behold, he was standing by the Nile. And behold, from the Nile were coming up
seven cows [seven years], of handsome appearance and robust flesh, and they pastured
in the marshland. And behold, seven other cows were coming up after them from
the Nile, of ugly appearance and lean of flesh, and they stood beside the cows
[which were] on the Nile bank And the cows of ugly appearance and lean of flesh
devoured the seven cows that were of handsome appearance and healthy; then
Pharaoh awoke.
And the seven years of plenty that were in the land of
Egypt were finished. And the seven years of famine began, as Joseph had said,
and there was famine in all the lands, but throughout the land of Egypt there
was bread.
Then he ordered the manager of his household, “Fill
the men’s packs with food, as much as they can carry, and put each man’s money
just inside his pack. And put my goblet, the silver one, just inside the pack of
the youngest, along with his grain money.” He did what Yosef told him to do. At
daybreak the men were sent off with their donkeys; but before they were far
from the city Yosef [Bread of Life-second to only Pharaoh] said to his manager,
“Up, go after the men; and when you overtake them, say to them, ‘Why have you
repaid good with evil? Isn’t this the goblet my lord drinks from, indeed the
one he uses for divination [Nachash, Nachash-which could be translated Serpent,
Serpent; or Shiny Angel, Shiny Angel]? What you have done is evil!’” So he
caught up with them and said these words to them. They replied, “Why does my
lord speak this way? Heaven forbid that we should do such a thing! Why, the
money we found inside our packs we brought back to you from the land of
Kena‘an! So how would we steal silver or gold from your lord’s house? Whichever
one of us the goblet is found with, let him be put to death — and the rest of
us will be my lord’s slaves!” He replied, “Fine; let it be as you have said:
whichever one it is found with will be my slave. But the rest of you will be
blameless.” Then each hurried to put his pack down on the ground, and each one
opened his pack. He searched, starting with the oldest and ending with the
youngest; and the goblet was found in the pack belonging to Binyamin. At this,
they tore their clothes from grief. Then each man loaded up his donkey and
returned to the city. Y’hudah and his brothers arrived at Yosef’s house. He was
still there, and they fell down before him on the ground. Yosef said to them,
“How could you do such a thing? Don’t you know that a man such as myself can
learn the truth by divination?” Y’hudah said, “There’s nothing we can say to my
lord! How can we speak? There’s no way we can clear ourselves! God has revealed
your servants’ guilt; so here we are, my lord’s slaves — both we and also the
one in whose possession the cup was found.” But he replied, “Heaven forbid that
I should act in such a way. The man in whose possession the goblet was found
will be my slave; but as for you, go in peace to your father.”
At last Yosef could no longer control his feelings in
front of his attendants and cried, “Get everybody away from me!” So no one else
was with him when Yosef revealed to his brothers who he was. He wept aloud, and
the Egyptians heard, and Pharaoh’s household heard. Yosef said to his brothers,
“I am Yosef! Is it true that my father is still alive?” His brothers couldn’t
answer him, they were so dumbfounded at seeing him. Yosef said to his brothers,
“Please! Come closer.” And they came closer. He said, “I am Yosef, your brother,
whom you sold into Egypt. But don’t be sad that you sold me into slavery here
or angry at yourselves, because it was God who sent me ahead of you to preserve
life. The famine has been over the land for the last two years, and for yet
another five years [similar to the Great Tribulation’s seven years] there will
be neither plowing nor harvest. God sent me ahead of you to ensure that you
will have descendants on earth and to save your lives in a great deliverance.
You will live in the land of Goshen [a literal or
figurative safe zone] and be near me — you, your children, your grandchildren,
flocks, herds, everything you own. I will provide for you there, so that you
won’t become poverty-stricken, you, your household and all that you have;
because five years of famine are yet to come.”’ Genesis 41:1-4, 53-54, 44:1-17 45:1-7,
10-11(CJB)
In Sanhedrin 98a, rabbis describe two Jewish Messiahs;
one Messiah ben Joseph, the Suffering Servant, and the other Messiah ben David,
the Conquering King. Most Christians see Jesus coming the first and second
times in both comparisons.
We’re still awaiting the Conquering King’s arrival. In
the meantime, there may be another connection to the son of Joseph in the form of
a silver Diviner’s Cup found in Benjamin’s bag.
My friend Tom thinks Joseph’s test may occur again in
the form of Silver Cup found atop the remains of the first and second temples
in Jerusalem. God must test His people. Could we see the test right under our
noses? Does the Dome of the Spirits, aka the Silver Cup, sit atop Mount Moriah, which could be the bedrock enclosing the Naos, the Holy of Holies?
Asher
S. Kaufman takes the view that the temple was located over the Dome of the
Tablets, also known as the Dome of the Spirits.
The two names of this Islamic structure are suggested
to be connected with the Holy of Holies of the Jewish Temple. It is suggested
that "Dome of the Tablets" traces back to the "Dome of the
Tablets of the Covenant inside the ark in the Holy of Holies". It is
suggested that "Dome of the Spirits" traces back to "Dome of the
Spirit of God that dwelt in the Holy of Holies".
"If it is assumed that the orientation of the
Second Temple was exactly east-west, then the alignment 9° south of west
indicates that the line of the Temple building or complex of buildings
associated with it angled a bit to the south (to the left looking west). One
might suppose that the building was nevertheless rectangular and that its
orientation was simply off east-west by 9°; that is, instead of its being
oriented exactly on an east-west axis, it was oriented slightly to the south of
west. But this supposition is contradicted by another series of ancient objects
on the other (southern) side of the building complex whose plan and location we
are trying to determine. (Asher S. Kaufman, Where the Ancient Temple of
Jerusalem Stood. Extant "foundation stone" for the Ark of the
Covenant is identified." (BAR 9:02, Mar/Apr 1983)
Other Temple Mount/Prophetic citations: Sites & Places in Jerusalem: The Temple Mount
Rabbi Shimon Apisdorf assigned a specific beginning point to Moshiach
Ben Yosef by noting a remarkable coincidence. He explained to Breaking Israel
News that the day that Rabbi Kook arrived in Israel, the 28th day of the Hebrew
month of Iyar (May 13th 1904), became Jerusalem Day, the day Jerusalem was
unified, precisely 63 years later. Jerusalem and the Third Temple are essential
to the second stage of the Messiah: Moshiach Ben David. Adam Eliyahu Berkowitz
My final opinions: Tom believes one of the last tests
of Benjamin, the Jewish brother of Joseph (a Gentile reference due to his
sons), will be related to this Silver Cup, called the Dome of Spirits, located on the Temple Mount. While you're looking for something huge to occur at the Dome of the Rock or Al Aqsa Mosque, the end
time’s final test will be hidden in Benjamin’s land, just as a diviner's cup was hidden in
Benjamin’s sack. Jerusalem is Judah, but the Temple Mount is hidden in Benjamin. After Jeroboam split the kingdom into Israel (north) and Judah (south), only Benjamin, Judah, and some of Levi remained worshipping in Jerusalem. Jerusalem is located in Judah’s territory; however, the Temple Mount is located in Benjamin. I concur with Tom’s premonition: The test over the Temple Mount will relate to the Silver Cup.
Look for a tent and sacrifices based on 2 Thess 2:4
and every Revelation citation invoking “Naos,” and not “Heiron” to describe only
the Holy of Holies in the end times. This means we won’t see a “Heiron,” a Beit
haMikdash Temple, but rather a simple restarted sacrificial system atop the
Naos (I challenge you to study all Heiron and Naos instances in the Good News, and
you’ll see the pattern too. Heiron fades, as Naos intensifies in all end time’s
passages.).
Will there be a Rapture in 2016-2017? Nope! It doesn’t
fit the patterns. “This declaration I find fitting to issue for all of the Jews of the world to hear. It is incumbent upon them to return to the Land of Israel due to terrible natural disasters which threaten the world. In the future, the Holy One, Blessed be He, will bring about great disasters in the countries of the world to sweeten the judgements of the Land of Israel. I am ordering the publication of this declaration as a warning, so that Jews in the countries of the world will be aware of the impending danger and will come to the Land of Israel for the building of the Temple and revelation of our righteous Mashiach (Messiah).” R. Yitzchak Kaduri 2005
Shalom and Happy Yom Teruah 5777! May it be a sweet year for you!
